Apr 24, 2011

When I 1st met you,


Apr 21, 2011


Lambi beemari ke parache,
Jhhoti badnami ke Charache,
Failate sursa ke mukh se,
Din ba din badhate ye kharache .

Jhoot ke kitane mukhaute,
Sach mere man ko kachaute,
Kis ko doon main dosh bhi jab,
Hain mere sikke hi khote..

Dard ki badhati lehar se,
Kosati har ek nazar se,
Iss thahaakon ke shahar se,
Dar bahut lagata hai dar se.

Dukh ke din rone ki raatain,
Paas ke kamare ki baateain ,
Ab sahi jaati nahin hain,
Door se jaati baaraatain.


Haar ke ahsaas jaisaa,
Dolate Vishwaas jaisaa,
Ab to lagataa har dilaasaa,
Ek naye uphaas jaisaa.
Aansoo jo bahane na paaye,
Geet jo khul kar na gaaye,
Prashn jo pooche nahin the,
Baat jo ham kah na paaye .

Dhool se dhundale o bhure,
farsh par faile hain poore,
Chitr jo maine rache the,
An-ginat aadhe adhure.

Chindiyon main, chitthiyon main,
Aas ki anghitiyon main,
Swapn kuchh baaki bache hain,
Band meri mutthiyon main.


Kaanch ke tukade huaa mann,
Baat dekhi mai.n abhaagan,
Saaraa jag aayaa gayaa par,
Woh naa aaye ..
Naa aaye ..Woh naa aaye !





Aake baitho mere sirhaane tum
Aur socho na kuchh bahaane tum.

Chhu ke dekhoon to maanun main,
Sach ho ya khwaab ho na jaane tum.

Aaj bhi main to hoon fida tum par,
Ho mere ab bhi kya diwaane tum.

Meri nazaron main daal kar nazaren,
Khud hi padhalo na sab fasaane tum.

Koi taqaraar ab nai socho,
Phir na shikave karo puraane tum.

Jee main aataa hai rooth jaaun main,
Hans ke mujhako lago manaane tum.

Mere seene pe sar rakho apanaa,
Yun raho naa bane begaane tum.
Tu khush rahe ke tujhe khwaahishai.n ho sab haasil,
Har ek saans duaa kar rahaa gharib kaa dil

Mai.n apni mufalisi mai.n kaise tujhko le aataa,
Tu kohenoor thi shahao.n ke taj ke kaabil.

Kisi ko pyaar karu.n to jahaane jannat du.n,
Kyon apani bebasi main usko bhi karu.n shaamil

Har ek shaakh , har ik sheh tujhi se pyaar kare,
Ki naam bhi naa mera yaad kare teraa dil

Tere naseeb ke kaante khudaa mujhe de de,
Teri fateh ho mile khud ba khud tujhe manzil.

Ho teri paak nigaaho.n mai.n dhoop si tezi,
Nazar mile to kare aafataab bhi jhilmil

Naa teri aankh mai.n aansoo kabhi bhi chhalake,
Naa teri rah main aaye kabhi koi mushkil.

Chhuye naa dhool ka zarra bhi tere daaman ko,
Tere qadam se pighal jaaye har pahaad ka dil.

Mai.n saans loo.n to khoon surkh ho teraa,
Teraa hai tera hi rahegaa is habeeb ka dil.

do baat...


paas baitho bhi zara baat suno baat karo,
Do Qadam aur chalo saath sanam baat karo.

Itani sadiyon se taki hamane teri rah sanam,
Aaye ho aaj to kuchh Lamhe ruko baat karo.

Mere dukh dard , mere marz ki jaane do ,
Apni khush haal bahaaron ki to baat karo.

Mere hothon pe hain rok kai rasmon ki,
Tum ho aazad jee chahe woh baat karo .

Jinke ho unke raho hamko kahaan shikawaa hai,
Saamane aa hi gaye ho to zara baat karo.
Unke sar Taj rahe , unka hi Taj bane ,
Mere khwaabon ke sartaj hanso baat karo.
Bhigi Ankhon se nahin saaf dikhai dete
Ho yakeen aap hi ho aap koi baat karo.

shaayar....


Yeh yakayak kya hua hai ,
Dil mera shaa'ir hua hai ! 

Koi khushboo hai hawaa main ,
Aaj khush khush si zameen hai.
Baadalon ke paar nikali,
Ik subah jaise nayi hai.

Chand kehata hai chalo ,
Kuchh mod ke aage khushi hai,
Ab khatam hone ko hain,
Jo dooriyan tumane sahi hai.
Pyaas ki lambi talashen,
Manzilon tak aa gayin hai,
Itne saalon se nibhayin,
Ab kasam kitni rahi hai.
Peed si uthatee hai jaise,
Hain mere jaanib yahin hai ,
Kyon achanak tokataa hai ,
Mann mujhe kyaa yeh sahi hai.
Hook uthatee hai magar ,
Thahare qadam uthate nahin hain ,
Poochane ko naam uska,
Lafz milate hi nahin hain .
Zindgi bhar bandagi ki ,
Ab mua kaafir hua hai ,
Dil mera kaayar hua hai,
Yeh achanak kya hua hai,
Dil mera shaa'ir hua hai.

Chand mere ru ba ru hai !


Chand mere ru ba ru hai !
 
Baaho.n mai.n bhar loo.n ki uske ,
Haath thaame jhoom loo.n mai.n ,
Balo.n se kheloo.n zaraa yaa -
Hoth uske choom loo.n mai.n
. . . . . . Sau tarh ki aarzu hai !
Daag par gardan ke uski ,
Nazar bahake betahaashaa,
Kandho.n ke dhalo.n ko kisne ,
Sangemarmar mai.n taraashaa .
. . . . Meethi mad_hoshi ki boo hai !
 
Seep mai.n moti si aankai.n,
Gaalo.n par surkhi hayaa ki ,
Hoth tharrate ki , hichaki ,
Dar ki bundo.n se chamkati .
. . . . . Jaisa sochaa hu ba hu hai !

Aankho.n mai.n uski hoo.n Jaise ,
Khwaab mai.n koi diwaanaa ,
Dhun pe uski dhadakano.n ke ,
Geet hoo.n koi puraana ,
. . . . Jwaar jaisa ek junoon hai !
Chand mere ru ba ru hai !

Apr 14, 2011

Kitna kuch tha mann


Kitna kuch tha mann mein apney
Jaane kyon aaj tak phir kuch keh na paaye
,
Pyaar bhi kaise kab ho gaya jo
Tumhein samajh k bhi sach mein samajh naa paaye.


Naa Roye zindagi mein pehle kabhi
Unn roti aankhon ne pehli baar rula diya

Kabhi unn aankhon mein bhi anginit chaand taarey they
Ek pal mein jaane kaise kab sab beh k moti ban gaye.


Sapne par apney, apney hi they, apne hi rahenge
Inhe na koi aur lootegaa kabhi, naa sajaa paayega apne liye

Waqt ki ret par Haanste hanste hyun hi kabhi hum bhi miley thay
Ab chalo judaa bhi hotey hain muskuraate huay.

Apr 9, 2011

Education up for the sale !!!!!!


Education Education Up For Sale?
India does not have an exemplary higher education system. Apart from a handful of (less than 12) colleges, there is no international recognition of Indian universities.
In 1997, the Government of India’s discussion paper on Government Subsidies in India had deemed higher and secondary education in India a “non-merit good”, while classifying elementary education as a “merit good”. As such, Government expenditure on higher education was to drop. This paved way for an unprecedented rise in the number of private colleges and universities. Jandhyala Tilak in his essay on privatization of education India points out that in 2001 the state of Andhra Pradesh had 95 private self-financing engineering colleges, compared to 11 government engineering colleges; and 303 self-financing medical colleges, compared to 25 government medical colleges. The situation in 2008 is very much the same and in some ways, worse.
Post economic liberalization, the country has also seen international universities setting up franchise centres across the country. Most of these centres offer market oriented courses, some of which are not even recognised in these colleges’ parent countries. Certain certificate and diploma courses offered in fashion and design etc. are just money-making mechanisms to lure Indian students, who already have an affinity toward the West, into taking these courses. Full-page advertisements in the newspapers; claiming to offer a free laptop and a trip to a foreign country are again amazing marketing strategies. And it is mostly second and third rate private institutions who are involved in this quick money making scheme, because the quality of education imparted isn’t exactly laudable.
The state governments have been lethargic in their attitude to impart quality education. Their only interest now seems to be to produce technically sound manpower for export. The rapid growth of private Engineering and Medical colleges has failed to produce high-quality scientific manpower; instead they have produced IT-masons, who in Chicago and California are referred to as ‘skilled labourers’ (implying specifically the Indian IT technician). In 1995, a Private Universities Bill was introduced in the Rajya Sabha; but remained unimplemented, simply because the private investors were unhappy with certain clauses in the Bill, the most significant ones requiring the formation of a permanent endowment fund of Rs.10 crores (about U.S.$2 million), provision of full scholarships to 30 percent of the students, and Government monitoring. The Government has since then, taken steps against the direction of privatization of higher education in the country. The title of a ‘ Deemed University ‘ given to certain private institutions is an example.
The desirability of privatization of higher education is apparent in the same arguments as that of liberalization of an economy. Funding of education is taken care of. Competition improves quality. Foreign investment is a necessity for the Indian economy in 2008. We know the arguments.
Now here is the catch.
Article 26 of the Universal Declaration of Human Rights (UDHR), to which India is a signatory, provides that higher education shall be made equally accessible to every student on the basis of merit. Agreed, it is not possible for everyone to have access to higher education; but it should be available to every meritorious student. Now, Indiabeing a signatory to the UDHR, it is in the State’s interest to ensure that a meritorious student is not denied admission to a university, due to other considerations.
Has the state been able to ensure that? No, it hasn’t. Even the admission procedure of the IITs has been questioned under the Right to Information Act and failed to provide a credible answer earlier this year. That every year, students with enough money pay their way through the admissions into Government and Private Colleges is a known fact. Some private colleges are also quite open about it. In the light of such facts, is it constitutionally permissible to have a large sector of the higher education privatized?
The government colleges lack the facilities that private institutions have to offer. For more money, private institutions offer a global exposure. Both these things are essential in our age, without which a student’s higher education is well near being worthless. So is higher education only for a student who gets 67% in Class 12 board exams, but has 35 lakh Rupees to pay to the admission office of a private Medical college? Is it not in State’s interest to ensure some sort of quality control over all its universities? One sad fact is that the syllabus for the same subject and same course sometimes differs from state to state. The quality of teachers and the quality of education found in various universities differ drastically, even among different colleges within the same university. Over the years, library and laboratory grants given to colleges have not increased, even though the necessity for better lab equipments grows every year. Maintenance grants are inadequate; hostel facilities in Government colleges are non-existent. The colleges are left to raise their own funds. As such, after a certain number of meritorious students have been admitted, it becomes entirely in the college’s interest to ask for large sums of money from people who can pay.
The obvious legal implication of such limitation is a hike in fees. This in itself makes higher education that much more inaccessible to the common man. One argument that has been repeated time and time again is this: most people come to places of higher education regardless of their interest in studies; they do not attend classes; they are not interested, as education is almost free anyway; so, it does not make sense for the public exchequer to pay for these upper-middle and upper class students. The administration easily forgets the common man in all this: if there is an opportunity to make more profit, it should not be let to pass unexamined.
Privatization has brought in a lot more: interaction with the market and market oriented courses: a one-year diploma in Set/ Interior Design is more sought after today than a PhD in Sociology. This coupled with a reduced interest in modern Indian languages, in my opinion, defeats the purpose of the kind of education we have traditionally praised.
I have just pointed out a few of the pros and cons of the issue of privatization of higher education in India . It is just the tip of the iceberg. Is equality for those who can afford it? Recent ventures, like the much talked about, Times of India Teach India initiative look like steps into a brighter future for the education environment of our country. Much can be speculated now, much more remains to be seen.

Education: Caste Divided?


Smiling Faces Education: Caste Divided?
“The backward classes have come to realize that after all education is the greatest material benefit for which they can fight. We may forego material benefits, we may forego material benefits of civilization, but we cannot forego our right and opportunities to reap the benefit of the highest education to the fullest extent. That the importance of this question from the point of view of the backward classes who have just realized that without education their existence is not safe.”
—Dr. B.R.Ambedkar
An article in one of the leading dailies caught my eye recently. It talked about a certain section of our society, Dalits. They are the people, who unfortunately, are the most discriminated, and are placed at the most bottom level of the caste ladder. Since they are considered to be outside the Hindu caste system, they are subject to many social restrictions and ridicule. They are thought to ‘pollute’ the people with whom they come in contact with. This prejudice has given birth to several oppressions over the years. Being a firm supporter of ‘everybody must get a chance for education’, I was appalled to read that Dalit children have to struggle to receive education due to the caste hostilities meted out to them.
Enter a school in Bihar, Rajasthan, Maharashtra or a place where Dalit children occupy few seats, the portraits of many famous leaders adorn the walls but the portrait of B.R.Ambedkar eludes the list. Why? Because belonging to the lower caste himself, he became a messiah of his people fighting for their political rights and social freedom. On one hand, the government proposes free education for the Dalits up to PhD in all government and aided institutions, on the other the Dalit children are subjected to much ridicule in the schools. They are made to sit on barren floors while the others get mattresses, they are only allowed the back benches, the schools are far away from their local vicinities, they are subjected to innumerable regular beatings by the teachers, their notebooks not touched, they are not allowed to use the school toilets but are forced to clean them; the hardships are many. The dropout rate among the children is high due to the obvious reasons.
While many of us would voice that education is the only way to Dalit progress and their upliftment, the caste distinctions set deep root in our society makes this noble objective very far stretched. Education seems to be the only way by which they can break out from this lower rung of caste system and move upwards towards social prosperity. But even after the efforts of many leaders, these children fail to be a regular at the school and college campuses. The ill treatment directed at them by the faculty discourages them to the extent that they feel scared to go to school. Moreover, such kind of ruthless behaviour by the teachers also sends wrong signals to the other students who also learn to disdain these kids. Being the subject of constant mockery and ridicule, the Dalit children for most obvious reasons lose interest and the will to study.
The educational institutions are considered to be fair with all the children and their primary aim is to impart education and give rationality to the children so that they rise over and above the prejudices. But in this case, the schools are just acting opposite and are encouraging casteism and partiality. The problem is widespread and deep rooted. Also it is not hidden behind the veils. Then how is that no actions are being taken by the government to curb this injustice? Why are young children targeted to satiate the ill conceived caste notions? We are all aware of the failed promises of our political leaders, so why doesn’t the young India come forward? We always talk about how we need opportunities to prove ourselves and change the face of the country, so this is one area that needs immediate attention. If the problems are many, so are the ways to deal with them. What is just required is sincerity and diligence in our efforts.
Alvin Toffler once said, “The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.” Taking inspiration from this quote, we must understand that the age old beliefs about unjust practices must be done away with. We all are equal in the eyes of God and hence, we must treat each other with respect and fairness. We always say that children are the future of tomorrow. These Dalit children are also part of that future and it is the moral duty of this nation to treat them with equality and prepare them for a bright future ahead.

HPOE FOR THE BETTER FUTURE


education2 Another Brick in the WallLike the Pink Floyd song “Another Brick In The Wall” the Indian education system produces graduates who are almost similar in their skills and thought processes. There are several problems that affect the system including the non enforcement of compulsory education, the lack of the reach of good education and the expectations of the students from education.
In India everybody wants to become an engineer or a doctor sometimes the decision is made by them and sometimes the decision is made for them. A decision made by an impressionable teenager would more often than not be something that would look cool in the eyes of his peers and elders. This leads to the rush for admission to several engineering colleges in the country. And having chosen engineering as their profession these teenagers also have to select the stream to specialize in – again the choice is made with job prospects and coolness factor in mind and this leads to a glut of software and electrical engineers while traditional streams like civil and mechanical suffer. Throughout this process very little thought actually goes into deciding if the young man actually likes any of what he is doing.
Before this farce of engineering college is another tedious period through school. In most of the schools, students are forced and pressurized into memorizing every last bit of detail in the books so that the schools can continue advertising their 100% success rate and attract more students. Most of the students who graduate from schools have little or no knowledge what they actually learnt. Alternatives like Sports and Cultural activities are given very little attention. The students are conditioned to believe that they matter very little leaving us with a nation of talented people not pursuing their interests.
The other serious issue is the reach of our education program – providing quality education to the masses. Only when this happens can the Bharat out there be connected to the India we all know. Actual enforcement of the compulsory education is very low leading to several kids missing out on education year on year which gives no way to climb out of their poverty. Even those kids who manage to go to school don’t get a good education as the teachers at the government schools do not take much interest in the actual education that happens in the class.
How can we solve this? a large-scale revamping of our primary education is in class. To provide a wholesome education that includes sports, cultural and scholarly aspects should be designed. The government should promote inter-school activities on a nationwide scale so that these extracurricular activities get due importance. Apart from this we can leverage our Internet and Communication Technologies(ICT) to deliver quality education to the rural areas and the rural government agencies should be made responsible for ensuring that the compulsory education is actually enforced in the last mile. The arts and sciences should be promoted on an equal scale to engineering and medicine so that people realize the importance of these streams too.
How would this help our society? Education is the primary tool with which anyone can access the employment opportunities and personal betterment. It is the solution to the age old caste and religious divisions that exist between various groups in the country. An educated person and someone who contributes economically to the society would only add to the society as a whole.

Bangladesh: The Race for Education


bangladesh Bangladesh: The Race for Education
There is a very famous old saying in Bangladesh: “Lekha pora kore Je Gari Gora chore se” (Those who are educated will succeed). This traditional thinking of education as the ticket to the good life emerges in different ways and degrees in Bangladesh. Education is seen as something that is received rather than achieved, and education has become increasingly dependent on certificates.
Bangladesh’s three-tiered and highly subsidized educational system has failed in different ways, being dictated by the different political regimes that have ruled Bangladesh over the last four decades. One of the biggest causes of this massive failure is the absence of an effective education policy and its implementation.
In the last four decades, Bangladesh, a nation full of possibilities suffering from various problems that need solving, has never seen a progressive, scientific education policy implemented. Dictators and democratic political regimes alike have denied the need for an effective educational policy, despite the country’s constitutional commitment under Art. 17 of the Bangladesh Constitution to provide all children ages six to ten with a basic and free education.
While Bangladesh’s government has succeeded in putting on a show for the international community that the country conforms fully to the Education For All (EFA) objectives attached to the Millennium Development Goals, in reality Bangladesh has one of the lowest literacy rates in South Asia, with a study showing that 15.5 percent of primary schoolteachers remain absent from school.
When a government is struggling to ensure literacy, ensuring quality higher education for its citizens is hard to even think about. “Over 275,000 students passed the HSC exam, but less than 100,000 could be admitted to universities,” writes Fakhrul Islam, for the Financial Express. Where will the rest will go? This trend seems to be becoming the norm according to the results of the HSC exams in Bangladesh in 2008.
Higher education is only a way to gain access to a better job, when learning and the quality of education is secondary and the higher degree itself is primary. This horrifying attitude towards higher education is leading the nation towards a pattern of unemployment that having more university graduates cures. This implies that the system is not working efficiently or effectively.
Once again, the Awami league government has adopted an education policy, which will span five years starting in 2009. But some major things are still being ignored in this education policy, which will obviously lead the nation towards another race, where its citizens will run after certificates for employment.
I don’t ignore the need for employment, but I cannot ignore the race for the material side of education or the polluted system of education in Bangladesh, where education has become inhuman and the pride of the elite. In this system, both public and private institutions have become vehicles for those with money and power. And those who enjoy a better education get better higher education as well.
The poor cannot even think of getting education at a private university, due to the cycle of education and prosperity, and in public universities, most poor people cannot keep up in the race for education.
The government should consider introducing a liberal education, as Donald Knuth advocates, “I don’t know where I heard it first, but a liberal education is supposed to teach you something about everything and everything about something.”
Tre Cool, a member of the American band Green Day, admitted, “I never completed high school, and I am very rich and very successful.” Yes, the system of education should not just be “to be rich”, but the government should think hard about how to remove education from the sole grip of the elite, so that Albert Einstein’s wish that “Intellectual growth should commence at birth and cease only at death” can become a reality.
I will urge to the government that, instead of introducing a generalized national education policy, it should consider a liberal system that would extensively accommodate each and every individual citizen from their respective positions, in which education would be a system of transmission of civilization.